2 Samuel 16:11

Authorized King James Version

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And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

Original Language Analysis

אָֽמַר hath bidden H559
אָֽמַר hath bidden
Strong's: H559
Word #: 1 of 27
to say (used with great latitude)
דָּוִ֤ד And David H1732
דָּוִ֤ד And David
Strong's: H1732
Word #: 2 of 27
david, the youngest son of jesse
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 27
near, with or among; often in general, to
אֲבִישַׁי֙ to Abishai H52
אֲבִישַׁי֙ to Abishai
Strong's: H52
Word #: 4 of 27
abishai, an israelite
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 5 of 27
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 27
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֲבָדָ֔יו and to all his servants H5650
עֲבָדָ֔יו and to all his servants
Strong's: H5650
Word #: 7 of 27
a servant
הִנֵּ֥ה H2009
הִנֵּ֥ה
Strong's: H2009
Word #: 8 of 27
lo!
בְנִ֛י Behold my son H1121
בְנִ֛י Behold my son
Strong's: H1121
Word #: 9 of 27
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 10 of 27
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָצָ֥א which came forth H3318
יָצָ֥א which came forth
Strong's: H3318
Word #: 11 of 27
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
מִמֵּעַ֖י of my bowels H4578
מִמֵּעַ֖י of my bowels
Strong's: H4578
Word #: 12 of 27
used only in plural the intestines, or (collectively) the abdomen, figuratively, sympathy; by implication, a vest; by extension the stomach, the uteru
מְבַקֵּ֣שׁ seeketh H1245
מְבַקֵּ֣שׁ seeketh
Strong's: H1245
Word #: 13 of 27
to search out (by any method, specifically in worship or prayer); by implication, to strive after
אֶת H853
אֶת
Strong's: H853
Word #: 14 of 27
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
נַפְשִׁ֑י my life H5315
נַפְשִׁ֑י my life
Strong's: H5315
Word #: 15 of 27
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
וְאַ֨ף H637
וְאַ֨ף
Strong's: H637
Word #: 16 of 27
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 17 of 27
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עַתָּ֜ה H6258
עַתָּ֜ה
Strong's: H6258
Word #: 18 of 27
at this time, whether adverb, conjunction or expletive
בֶּן H0
בֶּן
Strong's: H0
Word #: 19 of 27
הַיְמִינִ֗י how much more now may this Benjamite H1145
הַיְמִינִ֗י how much more now may this Benjamite
Strong's: H1145
Word #: 20 of 27
a benjaminite, or descendent of benjamin
הַנִּ֤חוּ do it let him alone H3240
הַנִּ֤חוּ do it let him alone
Strong's: H3240
Word #: 21 of 27
to deposit; by implication, to allow to stay
לוֹ֙ H0
לוֹ֙
Strong's: H0
Word #: 22 of 27
וִֽיקַלֵּ֔ל and let him curse H7043
וִֽיקַלֵּ֔ל and let him curse
Strong's: H7043
Word #: 23 of 27
to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.)
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 24 of 27
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָֽמַר hath bidden H559
אָֽמַר hath bidden
Strong's: H559
Word #: 25 of 27
to say (used with great latitude)
ל֖וֹ H0
ל֖וֹ
Strong's: H0
Word #: 26 of 27
יְהוָֽה׃ for the LORD H3068
יְהוָֽה׃ for the LORD
Strong's: H3068
Word #: 27 of 27
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis & Commentary

And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.

This verse contributes to the narrative of David's Humiliation, emphasizing suffering within God's sovereignty. David's humiliation through Shimei's cursing and Ziba's deception tests his faith in God's sovereignty. His refusal to punish Shimei demonstrates trust that God controls even unjust accusations. Ahithophel's counsel and Absalom's public sin with David's concubines fulfill Nathan's prophecy (12:11-12). Theological themes include suffering within God's sovereign plan, responding to unjust accusations with faith, and the full exposure of hidden sin.

Historical Context

The historical setting of 2 Samuel 16 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding suffering within God's sovereignty provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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